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Dec 28, Office of Readings – Feast for Holy Innocents, Mm |
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Ribbon Placement: Christian Prayer: Office of Readings for the Feast of the Holy Innocents, Martyrs God, come to my assistance. Glory to the Father, and to the Son, and to the Holy Spirit: HYMN Lullay, Thou little tiny Child, O sisters, too, how may we do, Herod the King, in his raging, Then woe is me, poor Child, for Thee, “Coventry Carol” by St. Paul’s Cathedral Choir; “Coventry Carol” text attributed to Robert Croo, 1534; Performance: St. Paul’s Cathedral Choir PSALMODY Ant. 1 Lord, these little ones praise you and skip with joy like lambs, for you have set them free. Psalm 2 Why this tumult among nations, He who sits in the heavens laughs; I will announce the decree of the Lord: Now, O kings, understand, Blessed are they Glory to the Father, and to the Son, and to the Holy Spirit: Ant. Lord, these little ones praise you and skip with joy like lambs, for you have set them free. Ant. 2 These are the first of mankind to be won for God and the Lamb; innocent, they stand before the throne of God. Psalm 33 I Ring out your joy to the Lord, O you just; Give thanks to the Lord upon the harp, For the word of the Lord is faithful By his word the heavens were made, Let all the earth fear the Lord, He frustrates the designs of the nations, Glory to the Father, and to the Son, and to the Holy Spirit: Ant. These are the first of mankind to be won for God and the Lamb; innocent, they stand before the throne of God. Ant. 3 Joy and everlasting gladness will be their lot. They will never again know sorrow and pain. II They are happy, whose God is the Lord, From the place where he dwells he gazes A king is not saved by his army, The Lord looks on those who revere him, Our soul is waiting for the Lord. May your love be upon us, O Lord, Glory to the Father, and to the Son, and to the Holy Spirit: Ant. Joy and everlasting gladness will be their lot. They will never again know sorrow and pain. Sacred Silence (indicated by a bell) These holy ones sang a new song before the throne of God and the Lamb. READINGS First reading A new king, who knew nothing of Joseph , came to power in Egypt. He said to his subjects, “Look how numerous and powerful the Israelite people are growing, more so than we ourselves! Come, let us deal shrewdly with them to stop their increase; otherwise, in time of war they too may join our enemies to fight against us, and so leave our country.” Accordingly, taskmasters were set over the Israelites to oppress them with forced labor. Thus they had to build for Pharaoh the supply cities of Pithom and Raamses. Yet the more they were oppressed, the more they multiplied and spread. The Egyptians, then, dreaded the Israelites and reduced them to cruel slavery, making life bitter for them with hard work in mortar and brick and all kinds of field work — the whole cruel fate of slaves. The king of Egypt told the Hebrew midwives, one of whom was called Shiphrah and the other Puah, When you act as midwives for the Hebrew women and see them giving birth, if it is a boy, kill him; but if it is a girl, she may live.” Pharaoh then commanded all his subjects, “Throw into the river every boy that is born to the Hebrews, but you may let all the girls live.” RESPONSORY Isaiah 65:19; Revelation 21:4, 5 I will take delight in my people. Death shall be no more; grief, tears and sorrow will be forgotten, for behold I make all things new. Second reading A tiny child is born, who is a great king. Wise men are led to him from afar. They come to adore one who lies in a manger and yet reigns in heaven and on earth. When they tell of one who is born a king, Herod is disturbed. To save his kingdom he resolves to kill him, though if he would have faith in the child, he himself would reign in peace in this life and for ever in the life to come. Why are you afraid, Herod, when you hear of the birth of a king? He does not come to drive you out, but to conquer the devil. But because you do not understand this you are disturbed and in a rage, and to destroy one child whom you seek, you show your cruelty in the death of so many children. You are not restrained by the love of weeping mothers or fathers mourning the deaths of their sons, nor by the cries and sobs of the children. You destroy those who are tiny in body because fear is destroying your heart. You imagine that if you accomplish your desire you can prolong your own life, though you are seeking to kill Life himself. Yet your throne is threatened by the source of grace – so small, yet so great – who is lying in the manger. He is using you, all unaware of it, to work out his own purposes freeing souls from captivity to the devil. He has taken up the sons of the enemy into the ranks of God’s adopted children. The children die for Christ, though they do not know it. The parents mourn for the death of martyrs. The child makes of those as yet unable to speak fit witnesses to himself. See the kind of kingdom that is his, coming as he did in order to be this kind of king. See how the deliverer is already working deliverance, the savior already working salvation. But you, Herod, do not know this and are disturbed and furious. While you vent your fury against the child, you are already paying him homage, and do not know it. How great a gift of grace is here! To what merits of their own do the children owe this kind of victory? They cannot speak, yet they bear witness to Christ. They cannot use their limbs to engage in battle, yet already they bear off the palm of victory. RESPONSORY Revelation 5:14; 4:10; 7:11 They worshiped him who lives for ever and ever; They fell on their faces before his throne, and gave praise to him who lives for ever and ever. TE DEUM You are God: we praise you; To you all angels, all the powers of heaven, Throughout the world the holy Church acclaims you: You, Christ, are the King of glory, When you became man to set us free You overcame the sting of death, You are seated at God’s right hand in glory. Come then, Lord, and help your people, CONCLUDING PRAYER O God, ACCLAMATION (only added when praying in community) Let us praise the Lord. |
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